Text: I Kings 19:1-3

Topic: A Prophet Called Elijah

 

There is a uniqueness about this Old Testament prophet called Elijah. Not only was Elijah unique his character was fascinating. The New Testament affirms this and it also reveals what a memorable impression he left in the minds of the nation of Israel. The only thing that we know about the prophet before he appeared on the scene is that he was a Tishbite, one of the inhabitants of Gilead. The scriptures are silent about his past.  All of a sudden, he bursts upon the scene to rebuke the godless, to reawaken and restore the Nation of which he was a citizen. The events that took place high atop the Mount called Transfiguration is an affirmation connecting this Old Testament Prophet to the New Testament Church. I believe that there is a truth in the saying, that “The Old Testament conceals what the New Testament reveals”.

On Mount Transfiguration, Jesus took with Him Peter, James, and John. There on top of the mountain, He transfigured Himself, and then there appeared with Him in transfigured splendor, Moses and this Prophet called Elijah. The transfiguration scene contains in small-scale, a good look at what Heaven must be like. Jesus is there, not in mortality but immortality. Moses who died and no one save Jesus knew where his body was buried, Moses is there not in mortal but immortality, representing the redeemed who will enter Heaven after death. Elijah who was caught up into Heaven in a fiery chariot, Elijah is there not in mortal but immortality representing the redeemed who will enter Heaven by way of the rapture.

Then there is Peter, James, and John not in immortality but mortality representing all who could enter Heaven if they make Jesus their choice. No one will ever stumble up on or get lucky and go to Heaven; getting into Heaven does not work that way. If anybody plans to go to heaven they need to have a plan, and the only plan that will work is the plan of Salvation which only comes by making Jesus your choice. The  doctrine of election refers to making choices. It is the sovereign act of God, whereby certain elect persons are chosen from among mankind for His distinctive service.

With God, election is always inclusive, never exclusive. He chooses a few in order that many may be blessed. Election proceeds from divine volition, it is wholly of grace, and separate from any human merit. There are two phases of divine choice which can be discerned here. One is corporate choice. Corporate choice is seen in God’s choosing Israel as a nation and then the Church as a Spiritual institution.

Second is individual choice. Individual choice is where God chooses certain individuals to warn the people of the consequences of making wrong choices. And because you’ve been warned of those consequences, you won’t be able to point the finger at God and say that it His fault that you didn’t make it. The Salvation that He offers is available to everybody. Anybody can receive it, but not everybody will. Nobody has to be lost, but somebody will. Here in the text, this prophet called Elijah, was one of the most unique and dramatic characters in Biblical history.

His was an abrupt appearance during the reign of King Ahab, King of Israel the Northern Kingdom. Ahab was known as an idolatrous King, one who did evil in the sight of The Lord.. But he was just half of the story; the other half of the story, was his Phoenician wife Jezebel. She was the Daughter of Ethbaal, King of the Zidonians. Jezebel was the princess of Zidon, she had an ebony complexion. She was simply gorgeous to look at. Her body was tight as though it had been carved with a sculptures chisel. Her hair was long black and wavy, she had high cheekbones and eyes slightly slanted, her teeth were so white they looked like pearls that had been dip in sweet milk, I tell you Jezebel was good looking. Clothes fit her just right. She could wear every designer label there was. She had a lot of glide in her stride and pep in her step. She knew how to walk that walk, and she knew how to talk that talk. She had enough confidence in herself to know that she couldn’t loose with the stuff she used.

You don’t have to take my word for it, but if you take time out to read your Bible you’ll find out I’m right. She went from being a princess in the heathen land of Zidon, to become the Queen in Israel over God’s people. She is the reason for perverting and polluting the worship of the God that had brought them from a mighty long way. So then since Jezebel was not and did not promote God’s Kingdom, it is safe to say she had to promote Satan’s kingdom, and to do that is to declare oneself a hell raiser. Now brothers and sisters, there’s a big difference between raising hell, and being a hell raiser.

Raising hell is an idiomatic expression which means to indulge in some type of wild celebration; or to create an uproar. Some of us in church, wouldn’t be who we are if we didn’t raise a little hell, every now and then. A hell raiser on the other hand, create lifestyles and practices that that have all the zeal of religion, including gods, but has no room for the God of Salvation. Religious practices that substitutes the Almighty God, creator of heaven and earth, for whatever god there is that floats your boat, is a religion that is raising a people whose eternal destiny is hell. That’s a true hell raiser. Jezebel was a true hell raiser. She was a worshiper of Baal and Ashtaroth. She not only worshipped these idol gods, but the influence she held filtered down to her husband Ahab, and from him, to the people of God.

Ashtaroth was the female god of the Phoenician nations. The goddess of love was her entitlement. And Baal was her male counterpart. The religion that Jezebel brought with her to Israel, made sex, the object of it’s devotion. As long as the subject of sex has been around, my brother’s and sister’s, there is still an enormous amount of ignorance that attaches itself to the issue. We behave as though we are our own authority concerning its nature, it’s purpose, and it’s function.  But I stopped by to tell you, that the only true authority on this subject is God. Sex is one of His many gifts to us. It is a part of our total personality. And like all other instincts this is also good. Satan, the adversary of God, is always trying to misrepresent, counterfeit, and confuse the Word of God by polluting, perverting, and convoluting His moral ethics, with the intended purpose of causing us to disobey Divine instruction. He knows that as long as sex is regulated by God, then it’s moral, social, and spiritual purpose will be met. In other words men and women will get married, and then sleep together.

Satan also knows that without godly ethics, like all good things, sex is capable of abuse and can become one of life’s destructive agents. Destructive because outside of marriage it violates the commitment so vital to the man - woman relationship. Within the marriage, an extra marital sex violates the commitment of the relationship. That is why it is not to be indulged in promiscuously; but rather it is to be disciplined and subordinated to the entire way of godly living. This is God’s way of providing husband and wife with a language that cannot be matched by words or by any other act for that matter; inviting this union to continue His creative work.

That’s what the word procreation means, creation for and on the behalf of another. Jezebel the heathen Queen of Israel was Satan incarnate. She not only caused Ahab to sin against God, but the nation of Israel as well. Ahab knew better. For it had been handed down to him, from antiquity, that the God of Heaven has declared, thou shall have no other god before Me. So then my brothers and sisters God sent Elijah to remind King Ahab what thus said the Lord God of Israel. And it came to pass, when Ahab saw Elijah, that he said unto him, Art thou he that troubleth Israel? So Elijah answered, I have not troubled Israel: but thou and thy fathers house in that ye have forsaken the commandments of the Lord, and thou has followed after Baal.  Now send and gather to me all Israel unto Mount Carmel, and the four hundred and fifty prophets of Baal that eat at Jezebel’s table. And about that time, Ahab had assembled the children of Israel along with the prophets of Baal unto Mount Carmel.

So Elijah came unto all the people asking, how long halt ye between two opinions? If the Lord be God then follow Him; but if Baal, follow him. Now let them give us two bullocks, let Baal’s prophets choose one, cut it in pieces and lay it on the wood and call on their god. And I Elijah will call on the name of the Lord: and the God that answers by fire, let him be God. And the prophets of Baal dressed their bullock and began to call on their god.

They called, and they called, and they called on Baal but no answer. And around the noon hour old man Elijah began to mock them saying; maybe your god is taking a nap, so why don’t you call him a little louder. They called louder, but Baal refused to answer. And the Bible say’s about midday, Elijah gather twelve stones which represented the twelve sons of Jacob, built an altar in the name of the Lord, dug a trench all around that altar, put the wood in order and cut the bullock in pieces, laid him on the wood, had the four barrels filled with water and poured upon the altar, and then had it done a second and even a third time so that the trench was filled with water. And Elijah called on the God of Abraham, Isaac, and Jacob. When Elijah got through calling on the name of the Lord, the fire fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and even licked up the water that was in the trench. And when the people saw it they began to praised the Lord; saying the Lord He is God.

Elijah told them, take all of those false prophets, and he took them down to the brook Ki-shon and slew them there. And about that time my brothers and sisters, Jezebel hears from King Ahab, of the events on Carmel and vows to take Elijah’s life. Jezebel’s bluster hurls the prophet into what one writer calls the slough of despond. In other words it caused him to fear and fret; and fearing and fretting caused him to run. Fear is an acronym for false evidence appearing real. Fear is one of the passions of human nature, of which it is impossible to divest it. Fear is the permanent emotion of mortal man. It can be dangerous, it can be excessive, it can be overrated, and even encourage hatred.

God does not want us to live in fear. 365 times He say’s in His Word, fear not. The Psalmist said, “The Lord is my light, and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. If God be for us, He’s more than the world against us. So then my brothers and sisters after fearing and fretting Elijah ran for his life, he ran through Judah deep into the desert, and after forty days and forty nights, found himself at Horeb the Mount of God, found a cave, hid himself there, and after while the word of the Lord came to him asking him the question, “what are you doing here Elijah?”

 In my imagination I believe God was asking Elijah “What are you afraid of?” You know it was Me who shut up heaven that no rain fell for three years and six month. You know it was me who sent the ravens to serve you your meals. You know it was me who sent that fire down from above. So what are you doing here? You know that I can deliver you from all of your enemies. Oh brothers and sisters, enemies don’t always have to be positional they can also be conditional. Sin is conditional, Poverty is conditional, Ignorance is conditional, Sickness and Disease are conditional, Accidents and Inhumane acts, these are all conditional enemies. But the God that we serve is still able to prepare a table before us in the presence of our enemies. Well what happened to Elijah’s enemy? I kings 22:37 declares that Ahab was killed in battle, II Kings 9:30-37 Jezebel was also destroyed. I don’t know about you, but I’m so glad that if we just stand still. the Lord will fight are battles. He’ll make our enemies leave us alone. On a hill far away stood an old rugged cross, the emblem of suffering and shame; and I love that old cross where the dearest and best for a world of lost sinners was slain. He died but He rose from the dead. And because He rose our last enemies, hell, death and the grave, have been defeated.



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